The Critique Magazine Logo
    • Popular
    • Latest
    The Critique MagazineThe Critique
    Login
    FEATURES & ANALYSIS

    What Makes Things Valuable?

    Value as a state of mind, an abstract concept, an idea and an epistemological state of both consciousness and unconsciousness.

    By: Fahad Aziz

    02 Nov, 2024

    Share
    Save

    The word value is broader, a concept that extends way too beyond my intended coverage of the subject. But tonight I will focus my lens not on its breadth but on why meaning may be evoked from this word.

    Oftentimes, we believe in certain things for their value. A case may be jewellery, religion, tribe or even beauty. My case study seeks not to answer the question of why we find things valuable, but what makes them valuable.

    Value is a state of mind, an abstract concept, an idea and an epistemological state of both consciousness and unconsciousness to which we attach certain importance and as well gain it. Technically, the thing or concept itself is not valuable, but the belief that it is important is what woos our appreciation and adoration.

    We often marvel at the grandeur of gold, but what makes it special or important? It's the non-reactive, portable, non-toxic and fairly rare nature of it that draws us. It is abundant enough to create coins, but scarce enough that not everyone can find it and make their gold coins. Gold's unique properties also mean it cannot be manufactured or counterfeited; nothing compares to the real thing. That's why a woman presented with a golden watch for her birthday will place so much value on that which is given and the giver. Without the belief in the importance of such qualities in things, we wouldn't value gold.

    Secondly, pilgrims trouble themselves to travel to holy places, not for fun and adventure. There is a deep motivation for the need to connect with God at a more advanced and deeper level of spiritualism. Several pilgrims travel to Namugongo in memory of the Uganda martyrs every year for spiritual revival. Likewise, the Muslims travel to Mecca not because they see others going (though that may be a motivation for some) but because that is where they believe spiritual value is found.

    In 1911, at the poorly guarded Louvre Museum, an amateur Italian painter and handyperson known as Vincenzo Peruggia, who believed stole the world's most famous art (the Mona Lisa) that France robbed Italy of this great work. Peruggia was also placed under the mistaken belief that Napoleon had looted the painting during his Italian campaign. A pretty good guess this was. However, as a matter of clarity, Da Vinci's Mona Lisa was not among the looted works.

    French king Francois legally purchased some of Da Vinci's paintings after his death, the Mona Lisa among them. Peruggia, just like the Pilgrims that trekked to Namugongo, found a certain innate quality of historical value to the piece, hence that explains why he stole it.

    During world war two also the piece was stolen by the German Nazis, only to be received later. The artwork wasn't as famous as it is today, but the fact that it was involved in one of the most famous heists in art history made men believe that the piece was as valuable and famous as it is today.

    Therefore, value doesn't exist in things, but men's belief in the innate quality inculcated within history, importance or other eventualities may inspire them.

    đź’¬Comments(0)

    Sign in to join the conversation

    The Critique Magazine

    Copyright Notice: All rights reserved. All the material published on this website should not be reproduced or republished without prior written consent.

    Copyright to the material on this website is held by The Critique Magazine and the contributors. Any violation of this copyright will be subject to legal proceedings under intellectual property law.

    Navigation

    HomeGlobal WatchLatestPopularSubmissionsIssues

    Magazine

    AboutThe VerdictInner Reflection

    Copyright 2026 - The Critique Magazine

    Most popular

    1

    Turnout, Power, and the Missing Link of Civic Education in Uganda’s Electoral Process

    Voter turnout is not merely a numerical indicator of participation; it is a political signal.

    ABESON ALEX

    2

    Your Excellency’s Mouthpiece: Uganda’s Multi-Billion Shilling Industry of Praise

    Why work when you can worship? Why innovate when you can inflate egos?

    Abdullatif Khalid Eberhard

    3

    Uganda’s Electoral Trajectory: Power, Legitimacy, and the Battle for the Democratic Future

    Uganda’s political and electoral history is not merely a record of elections held and winners declared.

    ABESON ALEX

    4

    From Survival to Vision: Awakening the Builders Within Us.

    To awaken the soul of a people is to remind them that they are more than their wounds. That their story does not end in survival, but continues in legacy.

    ABESON ALEX

    5

    When Poverty Replaces Policy: Youth Elections and the Crisis of Democratic Participation in Uganda

    Reimagining Youth Political Participation Beyond Poverty and Patronage

    ABESON ALEX

    6

    Monument of Pride

    A poetic reflection on how stories of past glory are passed down, while younger generations quietly carry the burdens and consequences left behind.

    Akoragye Edgar

    7

    In Conversation With Human Rights Lawyer Eron Kiiza on Dr Lina Zedriga's Disappearance and Prosecution

    Post-election abductions and prosecutions expose a justice system accused of shielding power while crushing opposition under the pretext of public order.

    The Critique Magazine

    8

    Dr Lina Zedriga Waru’s charge sheet reeks of legal errors: A case study in prosecutorial incompetence

    Uganda’s justice script now reads like satire: vanish a suspect, deny it under oath, then charge them anyway—law rewritten as theatre for power.

    Kakwenza Rukirabashaija

    9

    “Mama Lina” and the Charge That Turns Reality Upside Down

    Charging a peace mediator with incitement signals a justice system punishing dissent and protecting power, not public order, in Uganda’s politics.

    Konrad Hirsch

    10

    A Conditioned Choice: BVVK Failures, Voter Relocation, and the Question of Popular Will in Uganda.

    If Uganda is to protect its democratic future, electoral management must be treated as a public trust, not a technical exercise shielded from accountability.

    ABESON ALEX